(W.E.B. Du Bois and Booker T. Washington)
I subscribe to the Poem-A-Day email offered for free by the Academy of American Poets. It’s nice to wake up to a poem before you start dealing with your to-do lists and putting out the various fires of everyday life.
During the week, the Academy sends out a recently-written poem every day, often written by poets who are members of historically-marginalized groups. On the weekends, however, they dig into their archives and offer poems from around the turn of the twentieth century. This is one of the weekend poems, first published in 1909 by the early-twentieth-century African-American poet Joseph Seamon Cotter, Sr., pictured below:
Dr. Booker T. Washington to the National Negro Business League
’Tis strange indeed to hear us plead For selling and for buying When yesterday we said: “Away With all good things but dying.” The world’s ago, and we’re agog To have our first brief inning; So let’s away through surge and fog However slight the winning. What deeds have sprung from plow and pick! What bank-rolls from tomatoes! No dainty crop of rhetoric Can match one of potatoes. Ye orators of point and pith, Who force the world to heed you, What skeletons you’ll journey with Ere it is forced to feed you. A little gold won’t mar our grace, A little ease our glory. This world’s a better biding place When money clinks its story.
Booker T. Washington, who was born a slave,
Do you think the poet, Joseph Seamon Cotter Sr., agrees with Washington, or challenges him?
On the other hand, W.E.B. Du Bois, an excerpt from whose 1903 book The Souls of Black Folk you have read, believed that the struggle for equal opportunity and civil rights came first.
In a grossly simplistic terms, it can be said that Booker T. Washington’s argument was for separatism, while W.E.B. Du Bois’s was for full integration and participation in the mainstream of American society.
Read the blog post “Race, Class, Art, and Consumption” and tell me what you think. Do you think the Carters are advancing the Du Bois or the Washington model?
Jay-Z has said, “Generational wealth, that’s the key.” Generational wealth refers to the assets passed down from grandparents to parents to children. It’s by now well-known that there’s a huge gap in generational wealth between blacks and whites in America, largely due to redlining, a phenomenon that followed on the heels of the Great Migration. Redlining was the practice of banks and homeowners’ insurance companies of denying mortgages to blacks who wanted to buy a house. The term comes the color-coded city maps devised by urban planners, with the redlined communities considered high-risk for loan default (mainly because blacks and immigrants lived in them).
“Undesign the Redline” is a recent traveling interactive exhibit that invites participants to explore policy alternatives to redlining. View the exhibit brochure/toolkit here:
Do you agree that generational wealth is the key to full participation in American society? What if you don’t have access to it?
Jay-Z and Beyonce have both used their wealth in the service of causes they believe in. Jay-Z, for instance, helped get Meek Mill released from prison, and Beyoncé has donated to HBCUs. However,
In the context of the Carters’ philanthropy, and their palpable concern for the communities they represent, [do] the watches and diamonds on [their new album] Everything Is Love feel less like the album’s point and more like decorations [?]
Have the Carters become the system?
When Jay-Z asks, “What’s better than one billionaire?” Twitter responds: “No billionaires.”
Do you agree?
Who was right, Booker T. or W.E.B.? Neither? Both? Have things changed in the past century? Have they gotten better? Have they gotten worse?
It’s worth nothing that John Lomax admired Booker T. Washington, calling him “wise, tolerant, a gifted orator, a great leader of his people.” It’s likely that Lomax saw the separatism advocated by Washington as an asset when it came to preserving black folk music (and, as you know, Lomax held to some old racist ideologies).
What do you think?
Advanced reading: Travis Gosa and Erik Nielsen explore the political and economic ramifications of rap during the Obama presidency. A quote:
Jay Z, the consummate free-market hustler, [maintains a] hustler image [that] appears to represent a counter-hegemonic force, operating beyond the law and dominant norms . . . [but which instead reinforces them] . . . When Jay Z spends a career branding himself as a hustler defined exclusively through economic interest—as he put it in 2005, “I’m not a businessman/I’m a business, man”—any sense that he may be positioning himself outside traditional notions of economic production becomes questionable. His nonstop, 24-hour devotion to self-corporatization makes him a true capitalist, the ideal bootstrapper . . . and an important illustration of [the] point that rap narratives can simultaneously criticize and serve mainstream interests.
From Spirituals to Hip Hop MUS 113 SUNY Broome 
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