Category: cultural appropriation

  • Authenticity, part III: White Tears

    As you know by now, White Tears is the story (among other things!) of Seth, a young, white, college-educated sound engineer, who accidentally records a line from an old blues song while picking up ambient sounds in Washington Square Park. His business partner Carter, the scion of a wealthy family whose riches come from running…

  • “Ethiopian” Songs: Love and Theft

    [Trigger/content warnings: lots of racist and ableist imagery and language.] In 1768, English playwright Isaac Bickerstaffe and Charles Dibdin — librettist and composer, respectively — presented their comic opera The Padlock at London’s Drury Lane Theatre. Dibdin portrayed the role of Mungo, a black slave from the West Indies, and his aria “Dear Heart! What a…

  • Fare Thee Well/Careless Love

    In his memoirs, John Lomax described collecting “Dink’s Song” in Texas in 1904, at a work-camp for skilled black builders from Mississippi who were constructing a levee on the Brazos River. Dink was one of a group of women imported from Memphis by the camp overseers to keep the workers happy and discourage them from…

  • Gypsy Kings

    The verbunkos, a Hungarian Roma dance. The musician is playing a gajda, a free-reed pipes made from goatskin (the goat’s head is still attached!). The third movement of Brahms’s Violin Concerto in D Major. The young Brahms first heard Roma music as a boy in Hamburg, which, as a major port on the North Sea, was a way-station…

  • Spirituals, Black English, and the Sonic Color Line

    Map of American English dialects. On July 5, 2018,  The Nation, a left-leaning magazine of politics and culture founded in 1865, published a poem on its website called “How-To.” The poem, meant to be an ironic critique of the limits of white liberal compassion, uses what is called in the field of linguistics African-American Vernacular English…

  • Calinda

    The earliest-known published book of African-American music, the 1867 Slave Songs of the United States, is primarily devoted to the religious vocal music of the slaves of the eastern seaboard. However, there are several songs at the end that are of a very different nature. These songs are in French and were collected in Louisiana, and…

  • “Crazy” Blues?

    In the book Seems Like Murder Here: Southern Violence and the Blues Tradition, Adam Gussow devotes an entire chapter to Mamie Smith’s 1920 blues hit “Crazy Blues.” The song is believed to be the first blues recording ever released, and was entered into the Grammy Hall of Fame in 1994. Gussow’s main concern, however, is not…

  • Tracing the Sources

    [Content warning: racist language and imagery.] In the 1940s, the American composer Ruth Crawford Seeger, also a folklorist and musicologist, published a collection of American children’s folksongs she had compiled. One of the numbers in this volume of 43 songs is “Such a Getting Upstairs.” This singer asserts that it is a “going-up-to-bed-song” from Indiana.…

  • Authenticity, part II: Living Music Inspired by Ghosts

    When you hear a musical recording that’s scratchy and distant, you might naturally assume it’s old: a relic from the early days of sound recording. But what would modern music sound like were it subject to the same limitations that musicians faced in those days? That’s the question posed by The 78 Project, which gives musicians the…

  • Authenticity (part I)

    The protagonist of Hari Kunzru’s 2017 novel White Tears, a young white recording engineer named Seth, describes days spent listening to music with his college friend, Carter Wallace: We worshipped music like [Lee “Scratch”] Perry’s but we knew we didn’t own it, a fact we tried to ignore as far as possible, masking our disabling…