Gypsy Kings?

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The verbunkos, a Hungarian Roma dance.

The third movement of Brahms’s Violin Concerto in D Major.

The young Brahms first heard Roma music as a boy in Hamburg, which was a way station to American for refugees from the many failed revolutions throughout Eastern Europe in 1848-49. In 1851 he embarked on a tour with the Hungarian violinist Eduard Reményi, who styled himself a Romani, introduced him to verbunkos music. Some of the folk melodies that Reményi taught Brahms appear in the latter’s Hungarian Dances for four-hands piano. 

Was what Brahms did cultural appropriation?

Was what Reményi did cultural appropriation, since in reality he was Jewish, not Roma, and was born Eduard Hoffmann?

This is a Romani instrument called a cimbalom.

In his Hungarian Rhapsody no. 11, Franz Liszt directed the pianist to play “quasi un zimbalo” — like a cimbalom.

In fact, Liszt, though famously a Hungarian, who declared, “I remain from birth to the grave, in heart and mind, a Magyar,” was unable to speak the Hungarian language (he spoke German, French, and Italian).

Was Liszt engaged in cultural appropriation by composing in the style of a Romani instrument?

Free, But Lonely

Joseph_Joachim_1868(Joseph Joachim in 1868.)

“Frei Aber Einsam” — Free but lonely — was the personal motto of Brahms’s best friend, the Hungarian violinist Joseph Joachim. In 1853, for Joachim’s twenty-seconnd birthday, Robert Schumann, his composition student Albert Dietrich, and Brahms decided to collaborate on a present for their friend: a sonata for violin and piano based on the musical notes F, A, and E, in honor of Joachim’s motto.

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The title page is inscribed:

F.A.E.: In Erwartung der Ankunft des verehrten und geliebten Freundes JOSEPH JOACHIM schrieben diese Sonate R.S., J.B., A.D.

(F.A.E.: In expectation of the arrival of their revered and beloved friend, Joseph Joachim, this sonata was written by R.S., J.B., A.D.)

Brahms wrote the third movement, a scherzo.

The propulsive rhythm of Brahms’s contribution should be a bit . . . familiar to you.

Do  you think Brahms was consciously imitating Beethoven?

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Don’t forget that earlier that same month — October, 1853 — Schumann had written an article in the Neue Zeitschrift für Musik in which he essentially anointed Brahms as the spiritual son of Beethoven, calling him

one whose mastery would not gradually unfold but, like Minerva, would spring fully armed from the head of Jupiter. And now he has arrived, a young blood, at whose cradle graces and heroes kept watch. His name is Johannes Brahms, . .  His comrades greet him at his first entrance into the world of art, where wounds may perhaps await him, but bay and laurel also; we welcome him as a valiant warrior.

Schumann was a very influential composer and critic, and this essay, entitled “Neue Bahnen” (New Paths), was read as far away as America, where it was published in translation in the New-York Herald Tribune as well as other papers. “Neue Bahnen” made Brahms’s career.

It has been suggested that Schumann had been actively looking for someone to inherit the mantle of German music after the death of Beethoven — someone who was not a member of the Lisztian New German School, which he detested, but a proponent of “pure” (absolute) music.

What must it have been like for Brahms, at twenty, to have to live up to this hype?

Incidentally, Joachim was one of the first violinists to make recordings, and, when, in the early days of Youtube, I found some uploads of his remastered recordings, it was thrilling to hear his unadorned style, with very little vibrato; it gave me some idea of the way that Brahms wanted his music to sound. Here is Joachim playing his Brahms’s Hungarian Dance no. 1.